What might be some of the most basic faith-derived or faith-related values that we might want to put into our present crisis and its challenges? And I’ll simply suggest three. First – keeping promises. On the whole, religious people believe in a divine agent, power or presence that is faithful, consistent, dependable, truthful. As we seek to live a life that is in harmony with that divine reality, then faithfulness and trustworthiness are utterly fundamental to how we approach our sense of the good life. The further away you are from the people you’re contracting with, the harder it is to keep a lively and vivid and self-critical sense of the necessity of keeping promises.
Second, the sense of living in a world that does not belong to you and is not simply under your control. It is a gift to be stewarded and creatively and justly used. And going with that, of course, the sense that your own will and your own desires don’t necessarily define what’s good for anybody or anything. …in Leviticus we’re told very firmly that the land is, so to speak, lent to you. You don’t own land as a thing; you control the profits of the land over certain limited periods, because the land belongs to the Lord. The earth is the Lord’s, and all that is in it, and that, I think, is again the fundamental principle.
And the third religiously derived and related principle, is the belief that ultimately, what is good for me and what is good for you are not detached, separate, non-connecting things. Finally, my life and your life belong together. My flourishing and your flourishing belong together. …We as Christians talk about the image of God, and Jews also. But however we put it, there is that sense that humanity is, in some sense, one. As a Christian, that would go still further, to the imagery of the body of Christ, in the sense that the suffering of one becomes the suffering of all, and the wealth or welfare of one becomes the wealth or welfare of all.
