Fathers as optional extras

Anastasia de Waal argues that while Labour thinks it is being liberal, its position on the family is actually highly conservative. Its policy is currently determined not by its own priorities, but by Conservative policy and past notions of the repressive ‘traditional’ family. Labour therefore considers family structure to be solely Conservative moralising territory and marriage irrelevant to 21st century policymaking. Instead, the government has focused on celebrating so-called ‘diversity’. But Labour’s nominally inclusive stance is actually blurring the lines between the poor family and what Labour imagines to be the ‘modern’ family:

‘What are construed [by Labour] as positive manifestations of diversity are in fact very often negative manifestations of deprivation and limiting circumstances. This is not to deny that new opportunities to end unhappy relationships and a greater freedom of choice in family life have positively affected families right across the socio-economic spectrum. However, non-marriage and parental separation in the UK today disproportionately represent the problematic, as opposed to the progressive, elements of family diversity.’

Labour’s misjudged resistance to acknowledging the importance of family structure is undermining its equalising agenda, perpetuating inequality between both the classes and the sexes.

Lower marriage rates and greater numbers of cohabitating parents are strongly connected to what Anastasia de Waal terms ‘structural poverty’, that is, unemployment-related poverty incurring further poverty through parental separation. The relationship between unemployment and parental separation is hugely significant because child poverty in Britain is concentrated in single-parent households.

Labour’s treatment of fathers as ‘optional extras’ is exacerbating difficulties for women and children. Whilst the aim has been to be non-judgemental to mothers and children in separated families, in reality the effect has been to legitimise irresponsible fathers.

Civitas Marriage in modern Britain: out of reach, not out of fashion