We are also generally aware of the ways that the culture we oppose – of mobility, deracination and placelessness – is also based upon widespread free-riding. The culture of liberalism – writ large – has always free-ridden on the health and vitality of a pre-liberal, even anti-liberal culture. Most basically it assumes the existence of, but does little to support or replenish, the culture of good families. It relies upon the virtues of children raised in those settings, even as it is suspicious of – even destructive of – what are necessarily â??paternalisticâ?? (or â??maternalisticâ??) features of those settings. It has sought to open every closed association and civil institution, ultimately emptying them of the capacity to elicit loyalty, memory and stability. It relies on the good will and sacrifice of citizens even as it assumes that we are fundamentally rational actors driven by self-interest. Tocqueville wrote of Americans that â??we do more honor to our philosophy than to ourselves,â?? meaning that although we explain all of our actions in terms of self-interest, we actually act out of a deeper wellspring of altruism and fellowship. Over time, he observed, our actions would begin to conform to our words, however, thus eviscerating the deepest and better sources of our behavior.
Similarly, over the past century and a half, liberalism has free-ridden on the millenia-long accumulation of â??resourcesâ?? that it has shown exceptional ability in accessing and utilizing, but very little capacity to spare or save. â??Drill baby drillâ?? is akin to the adolescent refrain of â??itâ??s MINE, itâ??s MINE,â?? uncognizant of the work and fortune that went into every inheritance that we may have come into. We have been free-riding on the back of mountaintops removed, all the while congratulating ourselves for our hard work and accomplishment.
Patrick Deneen Free Riding at the very promising Front Porch Republic