Communion, sacrifice and atonement

Reconciliation in Christ? Atonement and Sacrifice
Touchstones of disunity or the pathway to communion?

Saturday 14 June 2008 10.30 – 3pm
Cheyneygates, Dean’s Yard
Westminster Abbey, London SW1

Canon Nicholas Sagovsky
Westminster Abbey

Douglas Knight
Theologian and Author

The doctrine of the atonement has been controversial within Anglican thinking in recent years, marking the different principles held by evangelical, Anglican Catholic and those in the liberal traditions. In 2005 too, the Evangelical Alliance’s stakeholders looked closely at the differing emphases and positions among its members.

The concepts of sacrifice and atonement also go to the heart of catholicity in the Roman Catholic tradition and the nature and purpose of the Church in other Churches and Communions, as well as in relation between them. The centrality of Christ’s sacrifice is common to many of the Churches’ celebration of the Eucharist – yet it is the very point on which they have most disagreed.

What of the Jewish origins of our concept of sacrifice, and our relation with contemporary Judaism? And seeing that self-sacrifice and martyrdom are at the core of Christian’s common faith in Christ, how does that reflect on our understanding of Islam in the contemporary world where similar ideas remain potent?

Nicholas Sagovsky, Douglas Knight and other distinguished thinkers from across the Church help us to understand where unity can be found and how we might reach it.

I have copied out the flier before me, without comment. Make up your own jokes, but kindly book via ecumenicalstudies@btinternet.com. The day promises to end well – Evensong is at 3pm. I shall hang everything I say on the prospect of Evensong, and the privilege of being able to raise our voices to God in song. Come along, and if you have any idea how to answer any of these questions, mail me.

Nottingham on Benedict on Jesus

The Pope and Jesus of Nazareth

19th and 20th June 2008 Nottingham

The publication of the book Jesus of Nazareth on 16 April 2007 was an unprecedented event: never before had a reigning Pope published personal reflections on Jesus.

The book engages not just with New Testament scholarship but also with fundamental methodological questions related to historical criticism. Moreover, it resonates with wider questions of scriptural reading, Christology, ecclesiology and relations with Judaism and Islam. This conference is the first extended theological discussion in the UK on Joseph Ratzinger’s book.

John Milbank
Markus Bockmuehl
Geza Vermes
Archbishop Martínez
Fergus Kerr OP
Walter Moberly
Olivier-Thomas Venard OP
Mona Siddiqui

This may really be the first time any work of Pope Benedict is examined by academics in Britain. There is plenty on Benedict’s Jesus of Nazareth and other books over at the B16 fanclub and Ignatius Insight.

Saint Paul

Saint Paul’s Journeys into Philosophy:An International Conference

Vancouver School of Theology at the University of British Columbia Vancouver June 4-6, 2008

Join us for a conference which explores the critical appropriations of Saint Paul by recent and contemporary Continental philosophers, including Kierkegaard, Nietzsche, Heidegger, Benjamin, Jacob Taubes, Alain Badiou, Giorgio Agamben, Slavoj Zizek, and others. An
international group of philosophers, theologians, biblical scholars and literary theorists will present papers on a wide range of themes arising from this recent philosophical appropriation of Saint Paul. Plenary speakers include Stephen Fowl, Paul Griffiths, Travis Kroeker and J. Louis Martyn. There will also be presentations by Creston Davis, Neil Elliott, Paul Gooch, Douglas Harink, Chris Huebner, Mark Reasoner, Jeffrey Robbins, Gordon Zerbe, Jens Zimmerman and others.

Paul Griffiths and Lou Martyn are certainly worth going to hear.

Family at Notre Dame

The Notre Dame Center for Ethics and Culture Fall conference 2008 is on

The Family: Searching for Fairest Love

Only the truth will prepare you for a love which can be called â??fairest love.â?? Pope John Paul II Letter to Families

We are mindful of the fundamental role played by the family in civil society, in the political order, and in the life of the Church. The conference will celebrate the anniversaries of two papal documents, Mulieris Dignitatem and Humanae Vitae.

Curious that theology, that is, the Christian doctrine of God, does not appear in the list of possible topics for papers. I presume there is room for some actual theology of the body, and not all by Angelo Scola ?

On the same subject, have you seen Robert George’s remarkable Law and Moral Purpose?

Bodily union is thus personal union, and comprehensive personal unionâ??marital unionâ??is founded on bodily union. What is unique about marriage is that it truly is a comprehensive sharing of life, a sharing founded on the bodily union made uniquely possible by the sexual complementarity of man and womanâ??a complementarity that makes it possible for two human beings to become, in the language of the Bible, â??one flesh,â?? and for this one-flesh union to be the foundation of a relationship in which it is intelligible for two persons to bind themselves to each other in pledges of permanence, monogamy, and fidelity.

So, then, how should we understand what marriage is? Marriage, considered not as a mere legal convention or cultural artifact, is a one-flesh communion of persons that is consummated and actualized by acts that are procreative in type, whether or not they are procreative in effect. It is an intrinsic human good, and, precisely as such, it provides a more than merely instrumental reason for choice and action.

The bodily union of spouses in marital acts is the biological matrix of their marriage as a comprehensive, multilevel sharing of life: a relationship that unites the spouses at all levels of their being. Marriage is naturally ordered to the good of procreation (and is, indeed, uniquely apt for the nurturing and education of children) as well as to the good of spousal unity. At the same time, it is not a mere instrumental good whose purpose is the generating and rearing of children. ­Marriage, considered as a one-flesh union, is intrinsically valuable.

The Grandeur of Reason

The Centre of Theology and Philosophy

presents

The Grandeur of Reason: Religion, Tradition and Universalism
1-4 September 2008 Rome

The Popeâ??s argument for an enlarged sense of reason is an argument for a re-hellenization of reason. In this context the universalism of Christianity has a concrete role to play as that particular cultural exemplar of the symphonic synthesis of the spirit of rational human inquiry with faith in divine revelation. Therein Christianityâ??s universalism is a universalism grounded in a cultural tradition that cherishes at once the â??grandeurâ?? of human reason and the personal revelation of the One God.

Oliver O’Donovan
Robert Spaemann
David Schindler
Bentley Hart
van Inwagen
Fergus Kerr
Hauerwas
Agamben
Zizek

A mix of saints and rascals, and a bit short on talent from the Catholic hierarchy. Still, â??guests of honourâ?? – I wonder who they can have in mind?

We are interested in papers that cover any topic relevant to the conference theme, but are especially interested in questions of religion and empire, Christianity and Islam, humanism and universalism, the reunification of the Apostolic Churches, and Scripture and Metaphysics.

Tyndale House summer conference

The Tyndale Fellowship groups – OT, NT, Biblical Theology, Doctrine and more – meet in Cambridge in July.

‘Political Theology’ is the theme for the Ethics and Social Theology group. Papers include

Jonathan Chaplin The Bible, the State and Religious Diversity: Theological Foundations for ‘Principled Pluralism’

David McIlroy The Right Reason for Caesar to Confess Christ as Lord: O’Donovan and Arguments for a Christian State

Douglas Knight The Church, the State and the Archbishop: the Fretful Audiences of Rowan Williams

John Owen Today

A conference on the theology of John Owen

Westminster College
Cambridge, UK
19–22 August 2008

An increasing number of scholars from a wide range of disciplines are finding the thought of John Owen to be a fertile field for study. Nine of them will be presenting papers on his work at Westminster College, home to the original copy of the Westminster Confession.

Willem van Asselt
Utrecht University, Holland

Stephen R Holmes
St Mary’s College, University of St Andrews, UK

Michael S Horton
Westminster Seminary, California, USA

George Hunsinger
Princeton Theological Seminary, New Jersey, USA

Kelly M Kapic
Covenant College, Georgia, USA

Suzanne MacDonald
Calvin College, Grand Rapids, USA

Sebastian Rehnman
Johannelunds Theological Seminary, Sweden

Alan Spence
United Reformed Church, London, UK

Carl R Trueman
Westminster Theological Seminary, Philadelphia, USA

For further details and a booking form – johnowentoday@aol.com
A John Owen blog gives links to some of the speakers.
Learn more and more about Owen.

Well done Alan (and Terry and Andy).