The personhood and love of God

+?ARTHOLOMEW

By the grace of God
Archbishop of Constantinople, New Rome
And Ecumenical Patriarch

To the Plenitude of the Church
Grace, mercy and peace
From the savior Christ born in Bethlehem

Christ is born, glorify Him;
Christ comes from heaven, meet Him.

Beloved brothers and children in the Lord,

It is with great joy that our Church calls us to glorify God for His loving and personal presence on earth of Christ in divino-human hypostasis, being one of the three persons of the Holy Trinity.

We must, therefore, examine very carefully the true and life-giving significance of the incarnation of the Son and Word of God. For, first, it reveals to humanity that God is personal and is made manifest to us as personal, just as He has also created us as persons; second, it reveals to us that God embraces us with His love. These two events, the personhood and love of God, express fundamental truths of our faith, which of course we have heard about many times. Nevertheless, their impact upon our lives is not as great as it should be, inasmuch as many of us do neither experience Christ’s brotherhood and His boundless love for us in a personal way, nor do we in turn return our love to Christ in order that, by sharing in His love, we may also share by grace in His other properties.

If others – who have not known Christ and, as a result, drown in their search for an impersonal being that they perceive as divine – are somewhat justified, we Orthodox Christians are not at all justified in pursuing such ways that lead to an impasse. For, instead of seeking God as person and approaching Him in the one who approach us, namely Jesus Christ, these deceived people desperately strive to become divine through their own powers, like Adam thought he could achieve by obeying the evil spirit. However, the true and personal God, who is known only through Jesus Christ – the one born in a manger out of love for us – promised us adoption and return to the bosom of the Father, as well as deification by grace through Christ. It is only through Christ that one may fulfill the universal human desire to transcend the corruption and isolation of an existence without love and the cultivation of communion among divine and human persons in love, which leads to eternity and incorruption.