Theological scrutiny in service of the Communion

Anglicans value being part of a world Communion, but successive controversies have made it increasingly unclear what it is that they have in common. The contention of this document is that Anglican ‘communion’ will be maintained and nurtured, not just by preserving existing ecclesiastical structures but through a renewal of the theological tradition which brought the Communion into being.

To speak in this way of ‘renewal’ does not mean just a reinforcement of that tradition. As will be seen as the argument progresses, Anglicanism has developed by way of faithful responses to the gospel by churches facing concrete challenges in particular circumstances. At critical moments in their history they have been inspired to draw resources from their theological and spiritual inheritance which enabled them to address seemingly new situations in new ways. Such moments of renewal were eventually judged to be consistent with the tradition from which it was drawn, and generally won recognition and support from others who shared its patrimony. It is that sort of response which is required by the Anglican Communion at the present point of its history, as it faces circumstances threatening to disrupt its life and call into question the tradition itself….

A covenant, which rehearses the theological tradition from which Anglicanism has developed, and establishes clear commitments for the way it can maintain its cohesiveness, seems the most likely way to secure its communion for the foreseeable future. The one thing that Anglicans cannot permit at this time is for disputants to refuse to allow their opinion to be submitted to theological scrutiny. Those involved in disputes must not only listen to each other, but also attend to the wisdom of the wider Christian community.

The Anglican theological tradition cannot be content with any claim to communion which separates the gospel of Christ from the reality of his Church.

Inter Anglican Theological and Doctrinal Commission Summary Argument from the IATD’s ‘Communion Study’ October 2006