Luke 2.15-21
When the angels had left them and gone into heaven, the shepherds said to one another, ‘Let us go now to
Bethlehem and see this thing that has taken place, which the Lord has made
known to us.’ 16So they went with haste and found Mary and Joseph, and the
child lying in the manger. 17When they saw this, they made known what had
been told them about this child; 18and all who heard it were amazed at
what the shepherds told them. 19But Mary treasured all these words and
pondered them in her heart. 20The shepherds returned, glorifying and
praising God for all they had heard and seen, as it had been told them.
After eight days had passed, it was time to circumcise the child; and he
was called Jesus, the name given by the angel before he was conceived in the
womb.
The Angels
come to earth, bringing to us the gospel and the worship of heaven. Angels are
bearers and personifications of the message. Through them, heaven reaches down
to earth.
The shepherds
are the people of Israel. They are the least regarded and lowest status, since
their lives are semi-nomadic, almost never bringing them into the city or
political life. Nonetheless, shepherds are representative of Israel. The
prophets liked Israel’s rulers to shepherds, either good rulers or bad ones, good
guardians or predatory ones.
The shepherds said Let us go to Bethlehem and see this thing that has
taken place…
Bethlehem is
the city of David. The shepherds come to worship the Lord. Shepherds are both
outsiders, and they represent Israel’s rulers who are often referred as
shepherds of their people.
This is the
search for man. This is the revelation – which is what ‘epiphany’ means – of the
truth of man. Here is the true man, the real and complete man. Now we can say, Show
us this man! Show us what a real man is! Where can we see the truth of man? We
want to see Jesus.
Jesus Christ
is called the Son of Man. He is the truth of man, and the personification
of man. He is the best product of mankind, the prototype and the finished work.
He is man who is made holy, brought into the presence of God. As we go through
the world we hope to discover more of this true man. We look for intimations of
him. A real man can stand through life without becoming a victim – to envy,
resentment, to rage or to all the forces that stoke up his resentment and use
it to manipulate him. As soon as a man lashes out – at those nearest to him,
who he can hurt without consequences – he has failed to be a man. A real man is
a disciplined man, which means that he must be a disciple.
At the centre of our Christmas celebration is the scene of
the nativity of Jesus, the crib. Here set out in this cabinet we see Mary and
Joseph, the ox and the ass, the shepherds and the kings. This scene is static,
but it allows us to direct our worship in the right direction in the same way
that the cross and the altar do. It directs our gaze to our true Lord, and so
away from false lords, towards the truth and away from fakes and falsehood.
But we leave church and this nativity scene, where does our
gaze settle? There are all the many other cabinets of figures, each presented
by some institution broadcasting its identity through spectacle. In all these
other cabinets the figures move, and the spectacle is live action, loud,
repetitive, formulaic. We may watch these spectacles in the isolation that our
screen gives us, so we are simultaneously on our own, and part of the vast
crowd of spectators. We cannot hear or see this crowd, yet as long as spectacle
is streamed to us, we are a member of it. We are held here, rendered supine and
voiceless by this show. The point of the show is the power of those who mount
it. Their power is the power to make you their audience. As long as you have
this show on, you belong to their demographic. Their power comes from your
reception, receptivity and susceptibility.
But if you watch the nativity scene you are watching the
antidote to the shows now appearing on all other screens. The scene of these
figures gathered around this manger in this stable is not too fast moving to
take in or to question. It is slow enough for you to deliberate and make your
judgment. In the same way, the Easter scene, in which the Lord was similarly
flanked by the other figures who make up the scene (they crucified him, one on
the left the other on the right), directs us gaze to the one true object and
subject of our love.
Any child who watches is gazing at an altar on which a
particular religious event is taking place. It looks as though he is merely
watching and therefore detached from it, not taking part in it. But this show
is the performance by which the powerful lure the gullible, and by catching and
holding them, making them powerless. It is an event in which power flows from
the watcher – the watcher is drained of the ability to act and the performer
and provider of that spectacle draws to himself the power of all those he has
rendered powerless. So simply by watching the viewer is inadvertently taking
part. It is an event of child-maiming and stunting. It is a religious event in
which they surrender their child to the forces which will prevent him from
growing up. They surrender not only his childhood but his adulthood to. He
enters a form of captivity which is permanent. He cannot live now without the
torrent of images, which flash past him too fast to be queried, digested,
challenged. He cannot live without this level of over-stimulation. It cannot be
produced within any small community, but only by the whole vast financial and
technical resources of the global media, the purpose of which is to dissolve
all locality and create this single global economy, this single cultic form of
obedience. They are stunting their own children, and ensuring that they will
never be able to grow up because they received and don’t know what love is, or
that human relationships are entirely about face-to-face, reciprocal
relationships, in which we listen and speak to one another, in which we hear
and are heard by one another. They are giving their children away to the gods,
and the gods are not kind. This child-abuse is becoming child-sacrifice,
worship of Moloch.
The Son of Man
Jesus calls himself the Son of Man, meaning that he is the offspring and
true product of Mankind. He is the true figure and representative of Man, the
best of Man, all mankind in one. He tells us that he is the first-fruits,
brought to the temple, and there found good by God. There is a test, and he
passes it. Summarising the Book of Hebrews, there is a trial, and though many
start the course, only one has ever arrived and withstood all that has been
hurled at him, which is all the aggression and accusation men have ever hurled
at one another. He is the real outcome and achievement of all human striving.
The gospel we have inherited has brought us a very
high account of mankind. It is good and true, and reliable and trustworthy. It
is ambitious for us in a way not rivalled by another other tradition. It pins
us to the hope of love and truth and freedom. It insists that we are men for
one another, people in a community, bound by love, and it insists that we learn
what is true, and adjust ourselves to the truth, that we develop good judgement
in order to explore and its saying that we should abandon our fantasies and let
reality be our judge. We should discover that creation is good, that there is a
very significant role for us, and that nature is to not simply to be defied.
We are men,
we already are human, but we also have to learn how to be men or how to be
women. Man and woman are roles that we have to grow into. We grow into them in
the same way we grow into any other set of skills; we learn and practice a set
of disciplines until we have learned a certain facility, a certain capability
and freedom within them. So, we are not up against nature, and not bound to
struggle against everything it represents for us. Nature gives us the
opportunity. Nature gives us a starting place, and without taking this starting
place from nature, we cannot very well make a start on becoming either a man or
a woman and so cannot become truly and fully human. In the same way, the
formation and education and enculturation we received from our families and
neighbours give us opportunity and a starting place.
After eight days had passed,
it was time to circumcise the child; and he was called Jesus…
By
this circumcision Jesus becomes a member of Israel. The people of Israel have
been chosen to be the example of what mankind is intended to be. Israel is the
model of mankind, and therefore it is also our coach and trainer. Israel is the
sketch and prototype, so there are many – many false ways explored and finally
abandoned. All the errors and mistakes are remembered and still visible as much
as the successes. It is the people with the experience and they are therefore
the teacher for whoever wants to learn and follow. Israel’s experience and
history are written down in order that there be a public record of Israel’s
long apprenticeship. Israel is elect to be the eldest son, the eldest of many
brothers. He is to make life easier for them by showing them the way and
leading them. He is their pioneer and trail-blazer.
Each
of us is given an identity. It is a Christian identity. We are who we are,
because our parents and families name us and call us and affirm us. for these
many centuries they have done so in confidence, understanding your unique
identity, because they received their identity from the gospel. We have
understood that God knows us, and calls and names us, and waits for us and
hears us and answers us. He has given us this name – Jesus – just so we can
call him.